Thursday, April 14, 2005

Situated Knowledges

Situated Knowledges
by
Donna Haraway


Above all, rational knowledge does not pretend to disengagement: to be from everywhere and so nowhere, to be free from interpretation, from being represented, to be fully self-contained or fully formalizable. Rational knowledge is a process of ongoing critical interpretation among 'fields' of interpreters and decoders. Rational knowledge is power-sensitive conversation (King, 1987a):

knowledge:community::knowledge:power
hermeneutics:semiology::critical interpretation:codes.


Decoding and transcoding plus translation and criticism; all are necessary. So science becomes the paradigmatic model not of closure, but of that which is contestable and contested. Science becomes the myth not of what escapes human agency and responsibility in a realm above the fray, but rather of accountability and responsibility for translations and solidarities linking the cacophonous visions and visionary voices that characterize the knowledges of the subjugated. A splitting of senses, a confusion of voice and sight, rather than clear and distinct ideas, becomes the metaphor for the ground of the rational. We seek not the knowledges ruled by Phallogocentrism (nostalgia for the presence of the One true Word) and disembodied vision, but those ruled by partial sight and limited voice. We do not seek partiality for its own sake, but for the sake of the connections and unexpected openings situated knowledges make possible. The only way to find a larger vision is to be somewhere in particular. The science question in feminism is about objectivity as positioned rationality. Its images are not the products of escape and transcendence of limits, i.e., the view from above, but the joining of partial views and halting voices into a collective subject position that promises a vision of the means of ongoing finite embodiment, of living within limits and contradictions, i.e., of views from somewhere. . . .

{This is a key passage of a very influential essay by Haraway. You can get the whole essay at the link above or http://www.hsph.harvard.edu/rt21/concepts/HARAWAY.html#1
It is a chapter of her book, Simians, Cyborgs, and Women: the Reinvention of Nature .

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